Author: gregray@ufl.edu

Simply arguing that your AI platform was a black box that no one understood is not likely to be a successful legal defense in the 21st century. @ Forbes

The current debate over the ethics of automation misses a key question that both the public and companies need to consider: When is it unethical to not replace—or augment—humans with AI? @ Information Week

How to rethink your idea of success in the new year – according to ancient Stoic philosophers. @ The Conversation

A discussion of Brandom’s recent book on Hegel, /A Spirit of Trust/. @ JSTOR Daily

Comedy can often give offense, especially when it concerns such sensitive topics as race, gender, and sexuality. Should comedy like that be shunned, boycotted, even banned? Can it be enjoyed without danger? Or could it even, at its best, be the road to a better society? Could it somehow help us all to live together, and to come to terms with intractable social issues we’ll never fully put behind us? [audio] @ Philosophy Talk

What kind of conscious inner dialogue do people engage in so as to convince themselves that they have no conscious inner dialogue? @ Institute for Art and Ideas

Profile piece on philosopher and sci-fi junkie Peter Boghossian. @ Wired

“Whatever consciousness you actually have, it is different from the consciousness that you think you have.” @ Institute for Art and Ideas

“We are all living this puzzle daily and people are talking about philosophy again.” @ Flux Magazine

People distrust artificial intelligence. Many organizations have prioritized AI complexity over explainability. Complex AI algorithms allow us to get results that were previously unattainable. However, the blackbox nature of these systems means it isn’t straightforward to understand the logic behind how the systems are doing what they are doing. @ Forbes

In some cases resisting the gender binary can be a push for privacy, a challenge to our social practice of figuring out what gender a person is immediately, pretty much before we figure out anything else about them. This immediately gives rise to come pretty interesting ethical questions. [audio] — Univ of Chicago

Ethical Tech, an undergraduate student group, staged an educational intervention at the HackDuke hackathon. — Duke Chronicle

An interview with philosopher Heide Goettner-Abendroth who has done extensive research on matriarchy in indigenous cultures. @ Huffington Post

A philosophical profile piece on philosopher Patricia Churchland whose work tries to take the philosophical implications of new brain research seriously without falling into the scientistic traps. — Prospect Magazine (UK)

The Pentagon takes the next big step of deploying artificial intelligence to aid troops and help select battlefield targets, amid lingering ethical concerns about using the technology for waging war. — Bloomberg Govt

Amid growing ethical concerns over the threat of AI-enabled systems to perpetuate discrimination and bias and infringe upon privacy, California has introduced several bills intended to curb negative impacts. — World Economic Forum

How should we go about deciding what to do? Philosophers often discuss abstract simplified thought experiments. But is the best way to go about things? Philosopher James Wilson thinks not. [audio] — Philosophy Bites

Profile piece on a philosopher and a visiting doctoral student who are doing research on weighing reasons and making sense of disagreement. — William & Mary College

Like everything else, philosophy is shaped by its cultural context. For the Western tradition, that cultural context has included centuries of colonization and empire-building. How has this shaped the discipline? [audio] — Philosopher’s Zone

Computers have already surpassed us in their ability to perform certain cognitive tasks. Perhaps it won’t be long till every household has a super intelligent robot who can outperform us in almost every domain. While future AI might be excellent at appearing conscious, could AI ever actually become conscious? Would forcing conscious robots to work for us be akin to slavery? And could we design AI that specifically lacks consciousness, or is consciousness an emergent property of intelligence? [audio] — Philosophy Talk

The idea of a shorter-work week can’t just be about the hours, if the aim is to increase the amount of time available for doing what you want.

Is refusing to consider evidence against one’s views always wrong? Saul Kripke – widely regarded as the most influential analytic philosopher alive today – explores what we should do when faced with things that don’t quite add up. [video] — Institute of Art and Ideas

AI holds enormous potential for transforming the way we teach. At a certain point it may be unethical for us not to use AI. But whenever we talk about transforming something—like educational institutions, we should ask what we will be transforming it into. [audio] — Future Tense

If you believe that as a human being, your rights and interests carry more moral weight than the rights and interests of a cat or a chicken, then you’re most likely a humanist. But should you be? How well does humanism’s account of itself hold up in philosophical terms? —Philosopher’s Zone